-After Nwoye is lured into the Christian faith and wantonnesss his civilization and household. Okonkwo is ashamed and provinces. “you have all see the great abomination of your brother. Now he is no longer my boy or your brother. I will merely hold a boy who is a adult male. who will keep his caput up among my people” ( 172 ) . Nwoye’s father disowns him merely because he chooses a path nontraditional to his civilization. The serious. frustrated. and unhappy temper that is created in Okonkwo’s statement gives the reader an thought of how much the Ibo civilization values tradition. pick. and household.
-When Nwoye is informed of Ikemefuna’s decease. the storyteller provinces. “a deathlike silence descended on Okonkwo’s compound…throughout the twenty-four hours. Nwoye sat in his mother’s hut and cryings stood in his eyes” ( 58 ) . Achebe describes the character’s emotions in order to expose a sense of hopelessness and desperation to the reader. The reader must sympathize with such emotions and tempers to truly see the lifting troubles each character has to face.
-Before the first courier reported Ogbuefi’s wife’s slaying. the reader takes notice to Okonkwo’s primary ideas when the storyteller provinces. “he knew something was surely awry. He had discerned a clear overtone of calamity in the crier’s voice…Darkness held a obscure panic for these people. even the bravest among them” ( 9 ) . With this statement. Achebe creates a dark temper anticipating events. but a brooding temper in respects to Okonkwo and his feelings. By kniting both tempers. Achebe is able to convey how their civilization is in melody with all events. present and future.
-A struggle rises between the freshly established church and the native small town ; gratefully. the job is resolved and people come to the decision that there is no demand to contend. The storyteller remarks. “the decease showed that the Gods were still able to contend their ain conflicts. The kin saw no ground so for molesting the Christians” ( 161 ) . The tensenesss between the small town and the new church is expected. therefore a temper of regularity and understanding is set. Achebe is suggesting that there should non be a certain faith forced on any civilisation. that it should be a right to take and non adhere to tradition ; there is no demand for struggle and Achebe is able to demo a transmutation in tempers by utilizing a series of events to convey his ain ideas and feelings.
-In the concluding subdivision of the novel. after the seven old ages of expatriate had about passed. the storyteller describes Okonkwo’s feelings of his homecoming when explicating. “even in his first twelvemonth in expatriate he had begun to be after for his return. The first thing he would make would be to reconstruct his compound on a more brilliant scale” ( 171 ) . Achebe builds up a temper of felicity and exhilaration. This temper allows the reader to accept a different side of Okonkwo. bask his privation for alteration. and expect his return.
-Preceding Ikemefuna’s initiation to the small town. Okonkwo has a certain liking towards him. but the storyteller give a refletion of Okonkwo’s outer temperament when saying. “even Okonkwo himself became really fond of the boy–inwardly of class. Okonkwo ne’er showed any emotion openly. unless it be the emotion of anger” ( 28 ) . The storyteller openly tells the reader than Okonkwo suppresses his emotions and removes himself from all feelings except for choler. Since Okonkwo is the chief representation of maleness in the novel. the concealed intension the reader sees is that all work forces should remain soundless and unsaid unless it is to expose choler and power.
-From the bid of the prophet. Okonkwo kills Ikemefuna and Nwoye finally discovers this act. The storyteller describes. “He did non call. He merely hung limp” ( 61 ) . Nwoye reflects the actions that of his male parent. he silences all emotions. Although Nwoye is opposite of his male parent. this event forces him to stamp down his feelings. similar to what his male parent does. Achebe notes that actions and emotions should non be suppressed. for hushing feelings merely creates more hurting.
-After Obierka shared her narrative of the white adult male who ventured into Abame. Uchendu conduces his ain ideas and narratives and subsequently provinces. ” there is nil to fear from person who shouts” ( 140 ) . Achebe’s message is that fright is merely developed though silence of feelings and words. The danger of silence is the words and emotions are neither told nor shared. so a person’s failing is unknown until expressed.
-While speaking about the Christians and how the Gods fight their ain conflicts. on adult male provinces. “When a adult male blasphemes. what do we make? Make we travel and halt his oral cavity? No. We put our fingers into our ears to halt us hearing. This is a wise action. ” Okonkwo bells in and provinces. “If a adult male comes into my hut. what do I make? Make I close my eyes? No. I take a stick and interrupt his caput. That is what a adult male does” ( 158 ) . Okonkwo wants to hush anyone who talks bunk or disagrees in his actions. Society says that if a individual hears or sees something irritating. so he or she should tune it out. Okonkwo displays that silence can be used as a arm of discourtesy and defence.
-When Okonkwo and the other detainees return from the prison. the storyteller describes the scene: “they walked silently…the small town was astir in a silent. suppressed way” ( 199 ) . Achebe delineates the discontent of the Africans through their silent. and to a point. negative emotions. Although the captives returned from the prison. Achebe tries to demo that a passage between civilizations caused high tensenesss excessively unstable to be expressed.
-The relationship between Okonkwo and his male parent. Unoka. is stated in the really start of the novel when the storyteller describes Okonkwo’s ideas about his male parent. “He had no forbearance with unsuccessful work forces. He had no forbearance with his father” ( 4 ) . Okonkwo becomes really critical about his male parent and decides to travel a different path. The reader sees how Okonkwo wants to be everything his male parent was non ; the animus that Okonkwo has towards his father’s actions represents the calamity of a son’s letdown in his male parent and his privation to interrupt away from any father/son bonds.
-As Okonkwo. Ikemefuna. and Nwoye are fixing yams for the hebdomad of peace. the storyteller provinces. “Sometimes Okonkwo gave them a few yams each to fix. But he ever found mistake with their attempt. and he said so with much threatening. ‘Do you think you are cutting up yams for cooking? ’ he asked Nwoye. ‘If you put another yam of this size. I shall interrupt your jaw. You think you are still a kid. I began to farm at your age. I will non hold a boy who can non keep up his caput in the assemblage of the kin. I would sooner strangulate him with my ain hands’” ( 32-33 ) . This shows Okonkwo’s endangering mode with his boies. Okonkwo believes that it is best to raise a boy through force. choler. and authorization in order to do him into a great adult male. His deficiency of kindness and compassion. merely like any male parent would happen out. leads to the son’s discourtesy and treachery to the male parent and the household.
-As Ikemefuna is bit by bit introduced into the small town. he produces a displacement in Nwoye’s action and attitude. His male parent notices such a alteration. which the storyteller describes. “Okonkwo was inside pleased with his son’s development. and he knew it was due to Ikemefuna. He wanted Nwoye to turn into a tough adult male capable of running his father’s family when he was dead and gone to fall in his ancestors” ( 52 ) . The spread between a male parent and a boy is filled. in this state of affairs. when the boy turns into what the male parent wants. However. as the reader subsequently sees. Nwoye’s patterned advance towards a strong masculine very important person ( much like his male parent ) is shattered because his lone influence was Ikemefuna. who subsequently dies. This represents Achebe’s belief about a adult male transforming for the interest of another adult male. that it is non effectual and is truncated due to the deficiency of self-desire to better.
-When Okonkwo is exiled from his small town and required to go forth for seven twelvemonth. he flees and falls into a province of desperation. Uchendu criticizes him and says. “It’s true that a child belongs to its male parent. But when a male parent beats his kid. it seeks understanding in its mother’s hut” ( 134 ) . Achebe remarks that raising a kid is left in the custodies of the male parent. but the domain of emotions revolves around the female parent. The male parent efforts to go through on accomplishments and cognition. but lacks in sharing sentiment ; that is why Nwoye resorts to be near his female parent. he feels his topographic point is compassion instead than power.
-After Okonkwo was told about how Nwoye was seen attach toing the missionaries. the storyteller begins saying “ [ Nwoye ] went into the Obi and saluted his male parent. but he did non reply. Nwoye turned about to walk into the interior compound when his male parent. all of a sudden overcome with rage. sprung to his pess and gripped his by the cervix.
‘Where have you been…answer me…before I kill you’ he hit him with two or three barbarian blows but so left clasp of Nwoye. who walked off and ne’er returned” ( 152 ) . Okonkwo instantly concluded that Nwoye betrayed their civilization merely because he was seen with the white missionaries. Okonkwo has much pride in himself and his civilization. but he lacks forbearance and compassion. Achebe finally displays the effect that when a male parent mistreats his boy. there will be a big reverberation when the boy loses all trust and regard for the male parent.